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I Met Paul Graham Once

http://okayfail.com/2025/i-met-pg-once.html
In the long run I think realizations like the authors are healthy ones.

PG is not a hero. He's just a guy. A guy who entered into business transactions with a number of people, many of whom benefitted greatly (as did Paul himself). I'm not saying any of that as a negative! Just that we have a habit of attributing superhuman characteristics to folks (Obama getting the Nobel Peace Prize comes to mind) and ending up disappointed.

I'm not an affected group by any means but I still share the disappointment in the world we see today vs the possibilities I felt tech would allow when I was younger. The tech CEOs I previously viewed as visionaries now just look like a new generation of socially regressive robber barons. I wanted to be one of those CEOs, these days I'm still not quite sure what I want to be. My only consolation is knowing that I'm seeing the world more accurately than I once did.

>My only consolation is knowing that I'm seeing the world more accurately than I used to.

also known as growing older ;-)

For sure. I almost included something in my comment about "I guess this is what getting old is like", losing your idealism as you age. But equally, maybe not. If I'd grown up in, I dunno the 60s? I would have witnessed enormous leaps in technological possibility and enormous increases in standards of living, personal freedoms, yadda yadda. In my youth it felt like there was a viable future where tech enabled radical positive changes in society. Instead we concentrated wealth at the top of society at historically unprecedented levels.
I wouldn't call it "losing my idealism," but, rather "understanding that everything is a lot more complex than my simple young mind could deal with."

I'm probably more "idealistic" than I have ever been; it's just that I no longer have the silly "Let's just do this one simple thing" attitude. I've just found that getting places is always a lot more difficult than we think. Usually, it's people, and all their messy personal issues, that gum up the works.

The good news is, is that I am actually accomplishing more than I did, when I was younger. It's taking less energy, and is often more frustrating, but shit gets done. A big reason, is that I understand myself, and the people around me, a lot better than I used to. They are no longer "NPCs" in my Game of Life.

As to the article, I seriously feel for the author, but I am not exactly in their shoes. I don't have anything against them, but their cause is not my cause. I don't have a dog in this race. I have nothing at all against trans folks. Many of my friends are varying types of LGBTQI+ folks. If I'm not going to bed with them, then who they love, and what they do, when I'm not around, isn't my concern. I'd usually like them to be happy, and support their choices, as long as they don't interfere with my life. I'm even willing to go out of my way, in some cases, to support them (that's what friends do).

The one thing that is almost guaranteed to make our cause to go floop, is insisting that everyone else is either with us, or against us. This is especially annoying, when our cause is important to only a small minority of stakeholders.

For some reason, almost everyone in our life ends up in the "against" column, and many of them started as people that actually supported us, but weren't willing to go much farther than that. So now, they are actively working against us, as we declared them to be "enemy combatants." The "woke" stuff caused exactly this reaction. It's not just left-leaning stuff, either. Activists of every stripe, do the same thing, and then act all puzzled, as to why everyone seems to be against them.

As Dr. Phil might say, "So...how's that working out for you?"

Yeah. I'm clinging to the hope the hacker revolution might not be over just yet :P
"I saw a dead head sticker on a Cadillac."
At the end of the essay he says "I’d be a better startup founder today than I was in 2015" and my thought was, yea but YC is biased towards college kids. And then I saw your comment and I think something clicked for me. But maybe the ignorance and pliability of youth really is required to make the crazy bet on the startup dream.
> pliability of youth

Not entirely dissimilar to the exploitation of eg college athletes.

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I feel like the best advice is to take the ideas, even principles you like from folks and run with that. That's it.

I still like a lot of what Steve Jobs had to say at times. I do not pretend to know what he was like IRL or if I would even like him ... doesn't matter.

Truth be told folks who take those ideas and principles from others and not carry the weight of those folks as idols, might even do better with them.

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> I'm not an affected group by any means but I still share the disappointment in the world we see today vs the possibilities I felt tech would allow when I was younger. The tech CEOs I previously viewed as visionaries now just look like a new generation of socially regressive robber barons. I wanted to be one of those CEOs, these days I'm still not quite sure what I want to be.

Upvoted because I couldn't describe better how I feel if I tried. There were so many of these tech leaders who I looked at with such awe, and a lot of it was because they did have a set of skills that I didn't and that I really envied (namely an incredible perseverance, amount of energy, and ability to thrive under pressure, while I was often the reverse). So it's hard to overstate how disappointed I am with people (and really, myself for idolizing them) whom I used to look at with such admiration, who now I often look at with something that varies between dissatisfaction and disgust.

But I realized 2 important things: the same qualities that allowed these leaders to get ahead also figures in to why I don't like them now. That is, if you care too much about other people and what they think, it will be paralyzing in the tech/startup world - you do have to "break some eggs" when you're doing big things or trying to make changes. At the same time, this empathy deficit is a fundamental reason I think of a lot of these guys and gals (it's usually guys but not always, e.g. Carly Fiorina) as high school-level douchebags now. Second, it's allowed me to have a higher, more compassionate vision of myself. I used to feel bad that I wasn't as "successful" as I wanted to be, and while I do have some regrets, I'd much rather be someone who cares deeply about my friends and family and really wants to do some good in the world, as opposed to someone I see as just trying to vacuum up power and money under the false guise of "changing the world".

sclerosis happens with time
> Obama getting the Nobel Peace Prize comes to mind

Ha well that a particular bad joke.

Most are not so egregious.

I think the issue is not being disappointed, it's being scared. Because PG yields influence. OP describes the mechanism by which PGs words can create a dangerous world for them, personally. Yes they are disappointed, but mainly afraid.

The very powerful just affirmed a reversal of "wokeness" this may become performative just as much as their acceptance of the "other" became performative by their admirers and corporate copycats. This will result in tangible harm to people. I think OP did a great job in explaining this.

> He's just a guy. A guy who entered into business transactions with a number of people

Unfortunately, that's not true. He is also a well-read and influential essayist. He wields power and influence through his words as well as his money.

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Great, cohesive, and clear essay! Hear hear.

One thing that I think is underappreciated in our current times, that gets lost on both the left and the right sides -- an individual is more important than their identity.

- A specific trans person can also be an asshole.

- A specific white man can also be a saint.

Extremists on both political sides will scream about the reasons one or the other of those statements is wrong, but doing so lumps all possible individuals of an identity into a "them" category to which blanket statements, positive or negative, can be applied.

That reductionism feels incredibly insulting to our shared, innate humanity.

Are there all kinds of subconscious and societal biases that seriously influence our perceptions of others on the basis of their identity? Sure!

But it doesn't change the goal of treating the person standing in front of you, first and foremost and always, as an individual person.

Be curious. Be courteous and respectful. Be a normal, nice goddamn human to human across the table from you.

(And maybe, if you feel so inclined, have some compassion about what they did to get to that table)

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> gets lost on both the left and the right sides

It gets lost because of this black/white US perspective on politics. If you were multiparty system there will be less identities in politics.

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Once upon a time, not that long ago, within my lifetime in fact, being gay was targeted for public abuse the way that transgender people are being targeting now.

That has declined as people came to understand that being gay, lesbian, bi is part of how a person is made. Under public pressure, a gay person can act straight or at least act not gay. But it doesn't change who they are, doesn't help anyone around them, and makes them miserable. There is no point to it. Thankfully popular opinion and the law have adjusted to that reality.

Being transgender is the same way. A transgender person is not someone who dresses a certain way, takes hormones, or gets surgery. A transgender person is someone who is absolutely miserable when they are not permitted to express the gender they feel. It is part of who they are deep inside, how they feel every day of their life. Like gay people, they can hide it to avoid abuse. Like gay people, it's not fair to force them to do so. And it doesn't help anyone around them either.

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You should have finished reading PG's essay.

It's really quite narrowly scoped. There's no indication I could see that he doesn't still hold the same basically liberal politics (he included explicit disclaimers, for all the good that did); he might still be fine with transgender identity. He just wanted to talk about how the particular loudmouth brand of annoying leftist came to prominence. He even had a decent definition of them beyond "leftist I don't like", and put them in a broader context.

Even in the HN thread on the essay, it felt like hardly anyone actually read and understood it, just brought their own assumptions and intellectual allergies and let them run wild. It would be great if people could discuss these issues rationally, but the vast majority can't. Everyone is on a hair trigger.

It is not narrowly scoped, it states that we need to stop another "wave" of "social justice piggishness" which would include challenging the gender identity framework the author is using among other things. It also makes broad claims about social justice politics writ large.

Having read it carefully I found the hn thread interesting and it correctly criticized the essay's lazy reasoning.

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> It would be great if people could discuss these issues rationally, but the vast majority can't. Everyone is on a hair trigger.

If only we in the tech industry could blame social media on anyone but ourselves :(

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> Even in the HN thread on the essay, it felt like hardly anyone actually read and understood it, just brought their own assumptions and intellectual allergies and let them run wild. It would be great if people could discuss these issues rationally, but the vast majority can't. Everyone is on a hair trigger.

I think the essay was a rorschach test for readers. On its face, it has a very reasonable and measured tone. It also has some nods to the other side like the disclaimer you mentioned. However, it starts from some uncharitable premises (e.g., its definition of wokeness) and contains unnecessary gibes (e.g., against social sciences). More importantly, it takes the tone of a social sciences essay, a discipline that he mocks, without any of the rigor. There are not sources for his claims about the origins of wokeness or how universities operated from the 80's until today, you just have to take him at face value. It gives the illusion of being erudite without doing any of the actual work.

From the essay: "Consumers have emphatically rejected brands that ventured too far into wokeness. The Bud Light brand may have been permanently damaged by it."

What Bud Light did was hire an influencer to promote their product in an Instagram video (and then of course they later backtracked). The only thing "woke" about the video was that the influencer was a trans woman.

If Paul Graham would like to elaborate on this passage meant I welcome it, but my read was that supporting a trans woman falls under his definition of "wokeness".

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I'm too lazy to search my comment history, but I wrote a comment on the original post about pg's essay that I did pretty much agree with what pg wrote, and so consequently I agree with most of what you wrote.

But that said, I definitely could not ignore the timing of pg's essay, and it felt plain gross to me. It felt like a lazy, convenient pile-on at that moment, even if pg's position had been largely consistent for a long time. I've seen all these tech leaders now lining up to point out the problems of the left (again, a lot of which I agree with), so where is the essay about the embarrassingly naked grift of the POTUS launching a ridiculous and useless meme coin just before his inauguration?

Also, there was nothing in that essay that I felt was particularly insightful or that I learned much from. It was, honestly, some bloviating pontification from someone who I now think holds his ideas in much higher regard than they deserve.

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This is exactly the thing the essay seems to be complaining about. It's not the ethics of equality being targeted, it's the moral hypocrisy.

People put on a false front with offensive messaging claiming support of these groups, but the whole purpose is to build clout or benefit themselves. They don't care about the message at all.

Messages like "I support lgbtq, and if you don't you're a bigot," are self-aggrandizement. "I support lgbtq," is all that's needed if you want people to know they are supported. No one needs to hear it at all if the discussion isn't relevant. Just try to treat everybody with respect.

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This one’s footnote #2 addresses PG’s definition of “woke”, which I agree is useless (I’d go further: that kind’s so inconsequential that it’s nonsense to bring it up unless you’re using those complaints to attack other actions that do maybe have some justification, using the definition as cover to retreat to if called out; if that’s actually the only part you’re complaining about, just don’t write the piece, everyone already dislikes that kind for the same reasons you do)
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> He just wanted to talk about how the particular loudmouth brand of annoying leftist came to prominence.

Nah, this is just not true about that essay. This is sort of excessive "lets twist what people say with maximum leftist spin so that we can paint everyone who disagree with them as crazy". It is getting repetitive, tiresome and amounts to a massive amount of online gaslighting. Center and left are all supposed to pretend that everyone is leftist just concerned with some extremists, no matter how much it is clear it is not the case, unless someone actually supports nazi party ... and sometimes even longer.

That essay did not even cared about actual history of events either.

The mere fact that pg takes the word “woke” seriously tells me he’s fallen for the right-wing doublespeak where they take a word vaguely related to left-wing ideals, pretend it means something else, apply to anyone center-right or leftward, and get the mainstream media and self-conscious centrists like Paul to accept their intentional distortions at face value.

This pattern happens again and again with words and phrases like “liberal”, “socialist”, “Black Lives Matter”, “critical race theory”, “woke”, and “DEI”. Anyone who can’t see through it is either okay with the distortion, or not as good an observer as they think.

From the essay:

> This was not the original meaning of woke, but it's rarely used in the original sense now. Now the pejorative sense is the dominant one. What does it mean now?

It's early in the essay, too. Pretty near or above "the fold".

It might be reasonable to disregard Mr. Graham if he were somehow abusing the term "woke", but it seems wrongheaded to disregard him due to "the mere fact that [he] takes the word "woke" seriously".
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Yes - this is exactly how I felt about the "Wokeness" essay. I am constantly afraid that PG is gonna fall down the same strongly right rabbit hole so many of his colleagues have, and he hasn't so far, so seeing the title of the essay was worrying.

When I read it though, I realized he was just using "wokeness" to mean the dogmatic surface level understanding of the subject (IE, not that he was being surface level, but he's talking about people who engage with equality/identity issues in a surface level way). It's kind of a strawman idea, but people like that exist and are annoying. It makes me wonder how many people who are really centrists hate wokeness because they think the most annoying wing of it is representative of the whole movement.

Reading PGs article, I get the sense of someone who doesn't fully understand the thing he's criticising, so makes me hopeful he can learn. But again, I'm always a little afraid that the legit criticizisms of his article will get drowned out by people who reinforce what he says in it.

PG feel down that rabbit hole years ago. He was one of the very first people posting aggressively about "free speech on campus" in the 2012ish era. It was obvious to everyone I knew at the time that "free speech on campus" was right wing propaganda to platform hate speech, with folks like Milo and Ann Coulter. Where we are today with Trump, and his marginalization of immigrants and LGBTQ+, came directly from that.

Does PG know he did this? Hard to say. But he's still platforming right wing views for his centre-right-but-thinks-theyre-left audience.

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I really appreciate this article, and I would like the author to know that there are lots of people - yes, especially in tech - that support their happiness.
I thought this was better than most essays in this vein.

I do fundamentally disagree with the author. People can think poorly of you for whatever reason they want. If someone hates trans people, they can, and you can't stop them. The whole "war on hate" thing was a bad idea; you can't forbid hatred. It predictably didn't work, and it's good that we're turning away from it.

Adding on, the trans issue isn't simple. There are real questions about bathrooms, women's sports, and when medical interventions are called for. Of course, there are also just bigots. The proper response to bigots is not to banish them, ban them, shadowban them, etc. That didn't work. The proper response is -- in the spirit of the new era of free speech -- to firmly state your opposition to their beliefs.

You’re wrong that a so-called “war on hate” doesn’t work. More correctly, it doesn’t work in the US because of the first amendment and the few limitations on it.

Many other countries have robust anti-hate speech laws that are effective, although less so in the age of the internet.

People broadly conform to the society in which they live, and the rules of the society are broadly set by the laws they adhere to. So in countries where hate speech is disallowed, people conform to a less hateful viewpoint as a rule, and hateful people are the exception.

In the United States, it is clear that hatred is the norm as long as it is permitted by law and by leadership.

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>The whole "war on hate" thing was a bad idea; you can't forbid hatred

You can't forbid it but you can absolutely make it socially unacceptable. "Free speech" doesn't mean letting people spew hate and doing nothing; choosing not to hand them a megaphone, support their business, etc. is entirely valid.

It became so socially unacceptable that its proponents won the US presidency and took control of Congress and globally famous business leaders are bending the knee to them without repercussion? What definition of "can absolutely" are you using?
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I was genuinely afraid of this post hitting HN, but thank you for the kind words.
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I appreciate this post, and that HN clearly isn't moderating it in a way outside of their stated policies.

It is really hard to see the backpedaling of big tech with regards to identity politics as something other than virtue conformance. The sad and natural question that gets drawn is, where does the real virtue start and the performance begin?

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My guess is there are two possibilities as to what's going on:

* Many tech pioneers and leaders deep down felt an animosity towards supporting people who didn't fit the mold and finally feel free to express it (the worst-case outcome), and/or

* Many tech pioneers and leaders wish to continue supporting those who don't fit the mold but feel their own status threatened by figures with nearly infinite power[0] who disagree.

The former are simply the intolerant coming up for air. The latter exhibit a cowardice, though there's a subpoint to that second bullet: there could be some in this crowd who prefer to conform to but then dismantle the power structures enabling hatred from within, but these people likely won't be known for a while, and it'll be difficult to predict who's acting subversively in this way. Though given PG's narrowly scoped essay, there's a reasonable chance that this is his footing.

The best people can do is assume the least-worst case - the cowardice - and instead seek to either craft themselves as the people they wish to see... and/or protect oneself from the rising tides of hatred.

[0] https://www.supremecourt.gov/opinions/23pdf/23-939_e2pg.pdf

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It's complicated isn't it? A business doesn't care about you. It doesn't because it can't. Business doesn't have thoughts and feelings, business is clinical. Business is nothing more than the collection of processed and systems crafted to work together, facilitating the exchange of value between 2 parties. The problem is with the 2 parties part. The 2 parties part, that part very much does have thoughts, feelings, and emotions, those two parties are made up of humans. Bobby Sue just wants the alternator working on the car so they can go to a family funeral and mourn. Jerry in accounting at alternator inc's going through a momentous life shift, spiraling his whole world into a new framing, changing everything. Sally in design is just trying to feed her kids. And while these things matter none to the business technically, they matter deeply to the humans involved. It's complicated because business doesn't, shouldn't, and can't have feelings, however, business activity is indeed made up of people, and they most certainly do. There is always a risk of being too cold and focusing only on the bottom line, or becoming so caught up in individual needs and emotions that you lose sight of the basic structure that keeps a business functioning. Booby Sue needs to mourn, and Jerry needs stability for his life change, Sally has kids. And so, there is some empathy to be found for people deciding fundamental things for their businesses, it's not easy to know when to be clinical in look at the business, especially knowing it's comprised of a collections of humans, organized, into a company. Care too much about the outside, the business fails, care too much about the inside, the business fails. These are not easy things, the trick is to avoid hostage situations, and so rationality and intellectual honesty is key when framing these discussions. I expanded these thoughts here: https://b.h4x.zip/dei/
I disagree with your axiom that businesses shouldn’t have feelings. There is absolutely nothing wrong with a business that feels it should treat its workforce kindly and ethically and recruit a diverse set of people.
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>I’m certain he wouldn’t be rude to my face, but he might quietly discriminate against me, say no thanks. He might not even think of it as discrimination, only that I don’t have what it takes.

>I’m better at my job than most. I’d be a better startup founder today than I was in 2015. None of that will matter.

IMHO, jumping to conclusions just like this is a big reason why 'going woke' isn't a healthy mindset for someone to hold. Stating that none of it matters is exactly the same thing as saying "I can't do it"

> IMHO, jumping to conclusions just like this is a big reason why 'going woke' isn't a healthy mindset for someone to hold

This is not unique to "wokeness" and is in fact much more clearly expressed by people who are "anti-woke". Many folks just can't handle things that don't fit neatly into their (unexamined) categories about the world.

They'd rather destroy that person or thing rather than reflect and improve their understanding of the world.

This feels like a pretty shallow reading of the article and you've fallen into the trap - described in the article itself - that "woke" is "some left-wing thing that I don't like". Whatever your views on trans issues, I think this article deserves a more thoughtful answer.
Will you agree with the author's viewpoint that "none of experience" matters if one is trans?
My reading of the author's viewpoint is that there are a lot of people in leadership positions in the tech world who would have previously recognized the author's talent and supported them, but would now form a negative opinion of them, regardless of their experience. These people would no longer give them the opportunity they gave them previously.
I think good leaders recognize people like the author simply have an additional life burden that they both choose and need to fight against and uphill. Additionally, those fights will ebb and flow unpredictably, possibly becoming too much of a burden for them at unpredictable times. If this is what you mean by negative opinion, then I agree. But I really don't think good leaders will take it out on them personally or hold them back to the point where they choose fighting inner trans issues over their business and success.
That’s what facing structural oppression feels like.

You can have the right skills and competency and mindset and disposition but will be looked over because you don’t fit the norm.

It's hard to prove that this happens to any given individual, because employers aren't mandated to announce why any person was "overlooked". One might be quick to blame "structural oppression", racism, sexism, or any other -ism or -phobia, but that doesn't necessarily make it true.
Yup but still a poor attitude to have. I feel this way often times as a white male in tech, that they would rather hire literally anyone else if they can add some much desired "diversity" but I'm sure you would disagree that this is the case. Better for me to try anyways and have the best possible outlook even if I believe the cards are stacked against me.
>I feel this way often times as a white male in tech

Wait, you feel like you face structural oppression as a white man in tech?

Could you explain what challenges you face as a result of your gender identity and race?

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I agree with this somewhat, however, facing structural oppression is very different from deciding if a journey simply isn't worth starting. The mindset and disposition you speak of is or is not inclusive of assuming oppression will fully control one's overall success and happiness at a company?
He’s saying, for people who take Zuckerberg, Trump, and Paul Graham’s statements as permission to discriminate against trans folks, their experience doesn’t matter. The author is not giving up, they’re saying that essays like Paul’s make the world worse for them, for no good reason.
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