Hacker News new | past | comments | ask | show | jobs | submit
Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body. and the whole thing just begs a lot of questions.

Is a car a body? Does an AI situated in a car therefore get to have desires and emotions? Is a taupe box with a webcam attached a body? (For that matter: Is a quadropelegic body a body? Do quadropelegics have desires and emotions? Obviously, yes and yes.) Why is a body necessary for the formation of desires and emotions? Why are desires and emotions necessary features for consciousness?

Or here's one: If I'm not experiencing any particular emotion in a given moment, am I concious?

I tend to think that emotions, at least, are mainly hormonal global triggers: they're more about physiology than actual consciousness. The whole thing, as a result, sounds like an effort to privilege biological intelligence, rather than a real foray into the issues.

> Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body.

the subject is consciousness, not intelligence.

> Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body. and the whole thing just begs a lot of questions.

How can you have a subjective experience without a body?

That's the point, in my opinion: your physical/chemical state (body) in a given moment is then translated into the higher abstraction of the emotion. An emotion that *you* feel, because you are self aware of what's happening.

How can you be self aware without feeling? And how do you feel, without a body?

> How can you have a subjective experience without a body?

Easy, you don't have subjective experiences because you have body in the first place. You have them because some signals come in from your nerves, which your brain turns into a world model. You are effectively a "brain in a vat", the vat just happens to be placed on top of your body.

An AI system constructs the world model a little different, by all the text that gets feed into it, but that doesn't mean that there is anything fundamentally different in the world model it builds. Consciousness operates on world model, not on the world or even the body itself.

The AI's world model might be missing some information, because they weren't described in enough detail in text, but that shouldn't matter for consciousness. A blind or deaf person isn't less conscious than one that can see or hear just because some information is missing from their world model.

Your brain is part of your body, that's the point. There isn't a "you" separate from your actual, physical existence. Mind-body dualism is not real.
loading story #48397251
loading story #48392375
If you feed the same prompt to the same AI with the same random seed, you'll get the same answer every time.

If a hundred people see the same event, will they all respond the same?

loading story #48397475
loading story #48397328
loading story #48392540
> Easy, you don't have subjective experiences because you have body in the first place. You have them because some signals come in from your nerves, which your brain turns into a world model.

Bro, I think we discarded this idea from Platone and Cartesio a while ago...

Your brain is your body.

Your mind is not detached from it, and you can't feel anything, and so have a subjective experience, without it. Neither, your mind, or "soul" could survive to the physical death of your body.

So...I mean...

loading story #48397587
Its a computer program. It is literally just a lot of zeroes and ones, sitting there doing nothing.

Then a request comes in, and the system does a bunch of calculations using those bits, and spits out a result. The bits are unchanged.

When your brain receives input, it is changed. It is constantly active. If it ever stops being active it's dead.

So, what exactly is the claim? Are the bits constantly conscious? Do they snap into consciousness when the computer does math with them? Or is it maybe the computer that's conscious while it's processing these bits? How about when it stops doing that and goes back to doing other stuff? Why are these particular bits special? Was the computer always conscious?

I feel like the only way anyone could believe LLMs are conscious is if they don't understand how computers work. Of course it isn't conscious, how could it possibly be conscious? Its literally just bits. It's like saying the text in a book is conscious.

loading story #48393435
loading story #48393107
loading story #48401817
Your point generalizes to, your emotional state is a reflection of the state of your physical medium.

Why can't that physical medium be GPUs and RAM? And temperature sensors and cameras? What's special about our meat that it's our "body" in the way a computer is not the body of an AI?

I don't think the point being argued can be true without some incredibly contrived, human centric definitions of "body".

What are you, ultimately, if not your body?
loading story #48391803
> How can you have a subjective experience without a body?

If every neuron of your brain were simulated precisely on a sufficiently powerful computer, that simulation would have subjective experiences, without having a body.

{"deleted":true,"id":48392226,"parent":48392045,"time":1780533828,"type":"comment"}
Citation needed.

Also that's impossible. It is impossible to simulate reality exactly using digital computers. The best we can do is approximate. Doesn't matter how powerful it gets, it'll always just be an approximation.

loading story #48394301
loading story #48393884
> How can you have a subjective experience without a body?

Great q. Deepening it further-how can you have a subjective experience without consciousness, which isn't necessarily tied to physicality. Taking it one step further-can you have consciousness without a mind? Who's the first mind, the first cause of it all, that begot both the material and immaterial world?

Fun stuff eh?

A lot depends on where you draw the boundary for consciousness. Michael Pollan (in his new book, _A World Appears_) distinguishes simpler sentience from more advanced consciousness, and the requirements for sentience (be aware of sense data, have preferences, be able to respond to senses appropriately) are met by plants and single celled life (e.g. moving up a nutrient gradient). Recent findings in plant science are particularly mind blowing. Some are in Pollan's book, more are in _The Light Eaters_.
How can you have a subjective experience without a body?

Some anecdotal data.

Many dreams I have are just of the computer screen of some coding problem. I think the problem could be x, so I try x. But I don't type the keyboard or anything, the code just magically appears as soon as I think of the solution. Then run the code (but no clicking) and it works or not. I feel in the dream success feeling or failure feeling but there is no body at all.

Also I have other dreams where there is no body that I am aware of but not going there in public.

There is no body sensation in these dreams. But dreaming is very much being consciousness as well as feeling emotions. So answering your question its possible to have a subjective experience without a body but whether you needed the body to learn to have that sensation without a body in the first place is unanswered.

I suspect sensory inputs are more important than a body. If that is the case then eyes can be replaced with cameras, ears with microphones etc. Text input is just another sensory input.

{"deleted":true,"id":48391975,"parent":48391831,"time":1780532094,"type":"comment"}
What was the thing that was dreaming? The brain. Your brain is part of your body.
loading story #48393531
You need to draw that thinking out to it's natural conclusion, though. If I cut out your brain and stopped you from hearing or seeing or feeling - you would still be a conscious human being capable of thinking and awareness.

If I hooked up electrodes to the hearing centers of your brain and force fed you dialog you perceive as speech (but is really a great deceiver), then responded in what you thought was speech (but are really just probes I use to convert your thoughts to text), that wouldn't suddenly be less real to you. It wouldn't devalue your sapience.

Mind-body dualism is not real. Even in your example, you would be building upon a minimal part of a person's body.
How do you know the brain separated from the rest of the nervous system and body would still be sapient, capable of thinking and awareness? There's an assumption you're making that the brain is all that's needed, but the nervous system extends throughout the body. One can argue sensory organ are part of the nervous system.

Embodied cognition rejects this assumption. We didn't evolve as brains that were then put in bodies, we evolved as bodies with nervous systems.

loading story #48391679
Every computer/program I have ever used has a body and sensors (afferent)and actuators (efferent).

So I have no idea what distinction Ted Chiang is trying to draw

I think you're missing his point. It's not about the hormones and physics of our bodies, and indeed he specifically allows for "either physical or virtual" bodies even in the block ~~~you~~~ grandparent quoted.

The point here is not that it must have a body like ours, the point is that a conscious entity must have a boundary line between internal (the body) and external (everything else).

A virtual sense organ can simply be an encoder or a web camera or a magnetometer, the specifics don't matter, what matters is that there are only a few bridges between the outer world and the inner world.

Even if you want to call a tokenizer and autoencoder a "sense organ", LLMs are not embodied because there is no boundary line - there is no internal "thought" that is not directly descended from the prompt and there is no internal reasoning which is not immediately dumped into the external environment.

Would it be sufficient to have a second stream of tokens that becomes the model's equivalent of "internal dialogue"? Would that satisfy the requirement of a boundary line?

Related, is a human "thinking out loud" still thinking, even though the internal reasoning is "immediately dumped into the external environment"?

{"deleted":true,"id":48392428,"parent":48391550,"time":1780535286,"type":"comment"}
> If I'm not experiencing any particular emotion in a given moment, am I concious?

No, you’re not. I think even baseline emotional responses to stimuli is table stakes for “consciousness”.

>If I'm not experiencing any particular emotion in a given moment, am I concious?

Genuine question: How are you so sure whether you are experiencing an emotion or not? Are you a master of everything inside your own head?

>Yeah, it's kind of mind boggling that Ted Chiang (of all people!) can't imagine intelligence without a body. and the whole thing just begs a lot of questions.

Damn, what a line!

Another thing that bothered me with his baseline for consciousness was that it did not involve the ability to change one's self. A big part of being conscious in my mind is how one's experiences shape them, and how someone can shape themselves. LLMs completely lack this, their weights are static. An LLM isn't going to be molded by a bad breakup, or a relative passing away. An LLM isn't going to set up a routine to get stronger with training, nor smarter by reading up on a field.

The thing is... Interactive updates happen, just in a different way than it does for animal brains. The system is updated with new training data more-or-less constantly. Suppose OpenAI (or whoever) collects a week's worth of conversations with up-thumbs and down-thumbs, or rewritten continuations from human operators, then fine-tunes the current version of ChatGPT with that data. That's an interactive update, and learning from experience. It looks mostly nothing like what we humans do... But it does rhyme a little bit!

We humans have mostly frozen weights (neurons), or else we would constantly be having to avoid forgetting how to walk+talk. We have a period of greater plasticity (youth!), and use sleep and dreams to perform 'deeper' updates than occur when we're awake: We tend to suck a bit at picking up new skills from zero, but improve rapidly with practice over days.

Yup, you could definitely take it offline (sleep) every night, update it and turn it back on.
A stronger version of that argument is that LLMs are not intrinsically affected by the passage of time.

Input stream comes in, input stream comes out. The LLM doesn't care whether this happens once a minute or once a year.

I don't normally experience the time interval between when my input streams shut down every night and reboot every morning either, though.

Nothing prevents one from running an LLM whose harness has a clock and a while loop in it, and it would be weird if its mere lack were really so consequential to consciousness.

loading story #48392960