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America is a country where the majority even of “white” people belong to ethnic groups that never had anything to do with African American slavery (German, Italian, Irish, etc.) And the non-black non-white people (Asians, Hispanics) didn’t either. So nobody will do anything that costs themselves anything. The best you can hope for is color blindness and a very slow homogenization and equilibrium.

There was a gambit to achieve change by getting the non-black non-whites to identify with black people, but it looks like that is going to fail. As you would expect. The income mobility of a Guatemalan immigrant today is similar to that of Polish or Italian immigrants a century ago, and German immigrants 150 year ago. The folks who hit economic parity with whites when their grandparents who are still alive came here in poverty aren’t going to be easily persuaded that they need to upend a system that works well for them.

Indeed, in that environment, the longer you keep the concept of “race” alive, the worse things will be. You’re never going to use the concept of race to undo past harms; so it’ll only be used to stir up resentment and disharmony.

Your comment about white people that didn't have anyone to do with slavery doesn't seem entirely correct. I'm one of those people (great grandparents were German or Scottish immigrants). But my mom's house is in a neighborhood where black people were explicitly prohibited from buying houses (it was on the deed at the time). And, loans from the government were red lined. Isn't that government collusion that benefitted only me and harmed black people? It didn't help Latinos or Japanese immigrants in the twenties. I'm not sure if that counts as having nothing to do with slavery. That impact seems directly correlated to slavery, although the dragnet could have impacted recent African immigrants in the 1920s.

Definitely agree nobody will vote for anything that costs them anything.

But my kids are mixed race partial African heritage and I do think it behooves us as Americans to think about rectifying that terrible wrong on my wife's side of the family. There are dozens of examples of horribly wrong headed ways to do that (Brazil had some really creative and disastrous ideas), but we should at least acknowledge the lingering effects that still impacts people today that are descendants of slaves.

Maybe I'm just sensitive because it feels like Florida, where I currently live, is trying to wipe away that history. Why inhibit discussion about it?

Say you inherit your mom’s house which is worth more as a result of historical redlining, and your wife inherit’s her mom’s house and it’s worth less. So there is some persistent economic disparity as a result of past actions. But both houses probably are worth more than my wife’s grandmother’s house, which is a modular house in rural Oregon. And my dad’s family house is a tin roof building in a third world village that didn’t have electricity last time I was there in the late 1980s.

What’s the rationale for distinguishing between these house valuations by attaching moral metadata to them? Everyone’s economic condition is path dependent. What’s the point of distinguishing between similar economic conditions based on that path?

The typical reason people focus on these economic effects is that Americans broadly agree that people don’t bear direct moral culpability for their family’s conduct or their ancestor’s conduct. So the focus shifts to persistent economic effects. But that just attaches that generational moral culpability to economic valuations. My wife’s inheritance isn’t worth anything because her grandmother was a waitress in rural Oregon. Why is that different than if your wife’s inheritance isn’t worth anything because her grandmother couldn’t get a bank loan? The economic conditions are identical, and the people with moral culpability are dead.

The important context is that there’s more people situated like my wife than your wife. Although e.g. 62% of black people made under $40,000 in 2016, and only 40% of white people, there’s still four times as many white people under that threshold than black people. What’s the logic of singling out a minority of people who are similarly situated economically and treating their economic circumstances specially because of what happened to their ancestors?

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Economic value of a house is just a single factor between the two. Redlining has a host of other issues that are often unspoken about or ignored. That rural house in Oregon most likely is in a better environment. Redline districts are often near oil refiners and other highly polluted. Because of lack regulation or companies just paying low cost fines and making criminal acts just part of business their model. This increase the cost of insurance and medical expenses for those that live in redline districts.

My take on your statement is similar to "If the economics of your area is not good, they can just move." Most areas where the economy is falling a person is incapable of selling their home since no one wants to buy their house. This leads to a stale mate of having to stay in the area because they cannot afford to move and doing so would just compound their poverty. Children are often the ones that leave because they are most likely have a near zero dept are more time to build up their economic mobility.

Rural houses where a more sound investment when 40% of the USA employment was agricultural. As the this industry became more automated, the value shifted with employment opportunities. These changes can also be seen in towns and cities built around manufacturing today.

The solutions between the two are the same. Social acceptance and assistance to provide economic mobility. Irony, is that these environments reduce social engagement producing tribalism like states where trust is lost between these groups. This is our problem and we need to stop thinking independently because this just leads to selfish behavior that harms our society.

Creating a better environment for others is a Win-Win versus creating a better environment just for you is Win-Lose or Lose-Lose resolution.

[0] https://publichealth.berkeley.edu/news-media/research-highli...

[1] https://pmc.ncbi.nlm.nih.gov/articles/PMC8485176/

> Redline districts are often near oil refiners and other highly polluted.

They were not often near oil refineries, or other sources of industrial polution. At best, you could argue that they were more often closer to it than the districts marked as "best" or "still desirable", but in all, very few of redline neighborhoods were close to industrial pollution. Go look at the actual maps https://dsl.richmond.edu/panorama/redlining/ and see for yourself. Typically, the redlined neighborhoods are conveniently located close to downtown.

> Rural houses where a more sound investment when 40% of the USA employment was agricultural. As the this industry became more automated, the value shifted with employment opportunities. These changes can also be seen in towns and cities built around manufacturing today.

In the context of redlining, observe that agricultural employment was already at around 20% when redlining started, and 5% when it ended, and also the redlined neighborhood were the ones with best commutes and job availability. This is still true, by the way: the ghetto parts of the American cities almost universally are centrally located, close to jobs and facilities, and they are well served by transportation infrastructure (in fact, this is one of the activists biggest complaints: that they're too close to freeways).

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There's a clear reason for these ideas being popular but it's something you have to work out yourself because everyone who writes about it is too deeply politically motivated to address it objectively.
As to teaching history, the question is how you do it. Growing up in Virginia, I learned about slavery as a cautionary tale: we treated people in the past differently, and that was bad, and we strive to treat everyone the same now. That’s good history.

The way it’s often taught today is different. It’s teaching about the history as a way to justify or support calls for differential or remedial treatment in the present. And that has the opposite effect—it reinforces that we’re different, rather than being the same.

This is where Americans should wake up and learn some lessons from the rest of the world. Encouraging people to develop ethnocultural identity is something that has never worked anywhere in the history of the world. The idea that we’ll teach kids to see each other as different, but then assume those differences are all “good, actually” is a fantasy. The only way multi-ethnic societies have ever worked is to suppress identity.

For example, “Han Chinese” would probably be several different ethnic groups if people were being honest. Likewise, “white people” are also several different ethnic groups—you can see the difference between French and German people in their DNA. They’re no more the same than are Bangladeshis and Pakistanis. What has suppressed ethnic strife in America between “white people” is the homogenization of the population and subordination of ethnic identities to a constructed, synthetic identity.

Funny anecdote: I live in a blue state, so they’re trying to teach my daughter about “BIPOC.” She’s the only Bangladeshi in the class, so her teacher gave her a book about a Pakistani girl, thinking she’d be able to relate. And I’m like “you’re not Pakistani. Pakistanis tried to genocide your poppy and grandma in 1971.”

Darn it, rayiner. I should know better than to debate you. I always learn a lot.
Everyone learning stuff is what's supposed to happen in a debate.
You can see the difference between one immediate family and another in the DNA. DNA differences range from distinctions between individuals to distinctions between species. How do you decide where it makes sense to draw a middle line and say "ethnic group"?

One thing that you definitely can't trace in the DNA is "that group of people tried to genocide my grandparents", but that seems like an important "ethnic group" distinction to you.

This is not to dispute your main point which I take to be that you stop fighting over "ethnic" distinctions by giving people a new unifying identity, but I still find myself thinking that something is lost in the process, even if it is a proven approach.

You can easily distinguish Pakistanis and Bangladeshis by DNA: https://www.brownpundits.com/wp-content/uploads/2019/08/Rplo.... Bangladeshis are an extremely tightly clustered group.
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Have you spent time in other countries?

Racism is everywhere, and often far more dramatic and in your face than what you are describing. What you are describing is still wrong! And was made illegal for a reason. But anyone coming from Asia, Africa, South America, and most of Europe is going to just shrug their shoulders at what you just described.

I have yet to see even the most progressive Western European country that didn’t have a huge hate against Roma/Travelers, or Indian community that didn’t have some serious Muslim/Hindu friction, or Chinese vs Non-Chinese, etc. And let’s not talk about Eastern Europe, or African tribal/clan warfare!

The issue here is that the more you talk about all the wrongs and specifics, the more you highlight finer granularities of identity, the more you base things on some small group, the more it splits everyone, the more different groups/factions end up getting created, the more finger pointing happens, etc.

The more people start thinking of us vs them, their identity and how they are different/split from everyone else, etc. and past grievances, the more they start thinking about retribution, control/exclusion, etc.

For an incredibly evolved version of this, check out a (brief summary of [https://en.m.wikipedia.org/wiki/Caste_system_in_India].

It ends up in a nearly infinitely Balkanized hellscape where the more someone knows about someone else, the more likely they will end up enemies than friends. And eventually, nearly everyone is an enemy with their neighbors, and sometimes even themselves.

If we try to focus on what should happen, and the best common identity we can, and punish divergences from that instead, at least we can be mostly going in that, someone similar direction. And have at least some idea what common elements we can be friends on, and what we shouldn’t talk about lest we become (likely) enemies.

It is far from perfect, but at least it has some cohesive identity and direction, rather than infinite levels of infighting. Nothing is perfect.

Together, we can be strong. Alone, we are weak and easy to pick off.

The issue the US always has had, is that really the only common theme between all its different groups, is the desire to make money, and be left alone to do what they want.

But then when times get tough, inevitably some groups want to make everyone else do what they want and/or take everyone else’s money.

> I have yet to see even the most progressive Western European country that didn’t have a huge hate against Roma/Travelers

You don't even have to go this deep. Each and every friend of mine who's German of mixed heritage (Black, Asian) has struggled with people who can't imagine a German not being white. As in you, a German born in Germany, get addressed in English every now and then by strangers, because if you're not white, you have to be a tourist.

Germany is an ethnostate, so why is that surprising? The country’s name is literally “land of the people” in the language of a group of tribes of people who happened to have fair skin. Our languages’ names for Germany are derived from the names of specific tribes.

It’s like “Bangladesh.” Literally, “country of the Bengalis.” If you aren’t brown with vaguely southeast Asian features then you’ll always be considered a foreigner. That’s not “racism.” That’s the nature of nations that arise from being the homeland of specific ethnolinguistic groups.

Ethnocultural groups like germans and Bangladeshis have ancient shared history, language, and culture. When you say that people should assume that anyone who looks any way should be assumed to be German, that erases Germans as a distinct ethnocultural group. It’s completely different than saying the same thing in a country like America.

My family has been in Bangladesh since before anyone can remember, likely back before the language split from vernacular Sanskrit. My parent’s generation fought the Pakistanis to establish the country as a homeland. You cannot, out of a desire to avoid offending a small minority, erase that shared history and reduce being Bangladeshi (or German or Japanese) to a legal designation established with some paperwork.

> As in you, a German born in Germany, get addressed in English every now and then by strangers, because if you're not white,

Not sure why you find that surprising. Being German is not written on your face. Since most Germans are white, most people will make the correct assumption that if someone is not white, there is a stronger likelihood that they are not German. The same happens in Japan with mixed race kids who get treated like foreigners even though they were born and spent their whole life in Japan. That's just how brains work.

If you had no prior assumption you could assume that nobody is who they seem to be and that would make things very complicated for everyday life.

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The point of all the tiny European states is that they're blood and soil ethnostates. A lot of people got killed to establish that point.
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People pattern match. Gender, skin color, height, hair color are intuitively and naturally the easiest things people can pattern match on. Not a whole lot of Asians or black folks in pictures like these [https://upload.wikimedia.org/wikipedia/commons/1/1c/West_and...], just like you won’t see a whole lot of local folks who are white in China or India.
Germany is too small to be a so called melting pot immigration country like the U.S. around 1900. It is natural to assume that people are white.

As you say addressing non-white people in English does not happen very often. Why would it? There are so many immigrants that 30% of interactions in department stores supermarkets etc. are with non-white people.

When you are stopped by a security guard in a store, he is invariably of Arab origin.

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Indeed humans are unfortunately tribal creatures.

If you want to see some European racists, go to a soccer/football match between national teams. Or ask a Northern European what they REALLY think about the south. Or even a Northern Italian about Southern Italians. Or ask almost any of them about Eastern Europe or especially Roma.

In many cases immigrants bring their own racism to the US that white Americans are completely unaware of. One of the only direct "racism in the workplace" complaints I've been party to in the workplace was Indian on Indian. Former team lead was fired and replacement was an Indian guy, from one particular caste/region I don't recall. Anyway he immediately tried to due-diligence the caste/region of the only Indian on the team. The rest of us had no idea what was going on until our Indian colleague rapidly found another job and accused him on the way out the door.

I've even seen some crazy resentment in the workplace between patriotic CCP PRC enjoyers vs Taiwanese coworkers "you aren't Taiwanese, it's not a real country".

It's not to excuse any past or present faults in the US, but only to raise the relative performance to other countries&group / how achievable the utopian Star Trek vision is. Our technology and living conditions have evolved rapidly, but HumanOS remains the same. We move ever forward, but its slow.

> The issue here is that the more you talk about all the wrongs and specifics, the more you highlight finer granularities of identity, the more you base things on some small group, the more it splits everyone, the more different groups/factions end up getting created, the more finger pointing happens, etc.

One issue that often escapes our attention when we focus on group identities and historical grievances is just how much we collaborate across groups. When a white woman (Katalin Karikó, Hungarian) worked on mRNA, the end results of that research were used by all groups and social identities. We collaborate across much more than we like to acknowledge.

Yes, I've lived in Brazil for almost a year, and lived in Japan for two years, and was more or less fluent in both the languages of those countries. I've traveled to almost every country in Europe and South America.

But, I fail to see how your lengthy diatribe about modern day racism, most of what I agree with, disputes my comment about reparations. Those are totally different things and that's what I'm pointing out.

Because how do you propose doing reparations without causing the exact problem I’m describing?

After all, there are practical problems of who is eligible, how long, and who gets to decide that.

Not only that, but at that point there is now strong financial incentives to be in specific groups. At least while the money flows.

Not everyone can be eligible, or it loses all meaning. Someone has to pay, or it can’t be funded.

Someone has to be officially the victim, and officially the offender, or such a program can’t actually exist. Etc.

These aren’t modern problems either, and this isn’t ‘modern’ racism, whatever that is. [https://en.m.wikipedia.org/wiki/Occupation_of_Alcatraz]

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Humans are tribal. As much as I wish it weren’t the case often, I don’t think just pretending we’re all one big family will work.

I hope we can build some common identity as “world citizens” or whatever- but the trend seems to go towards _more_ balkanisation and more division along class/wealth/privilege.

The answer is to stop paying lip service to the idea that an ethnicity is like a big family - an idea almost nobody in the US believes, so this will not be that hard - and start saying what we all know to be true: that we're all individuals whose behavior and loyalties are determined by our character and values, not the circumstances of our birth, our skin tones, or which side of a pointless conflict our ancestors fled here to escape.
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Some minor edits:

> Humans are tribal. [...], I don’t think just pretending we’re all one [tribe] will work. [...] I hope we can build [a] common [tribe].

Of course you think that. You(r family) would monetarily benefit from it. Not to mention you’d get to double dip and enjoy the perks of the neighborhood as well as get your free money. Completely bonkers that you were able to type that without seeing the blatant hypocrisy.
> America is a country where the majority even of “white” people belong to ethnic groups that never had anything to do with African American slavery

You're framing DEI as a punishment for slavery, which it's not. White people aren't being punished. That's not the correct framing. That's a self-centered misinterpretation of what's going on.

DEI programs are meant to correct for generations of injustice and to push for equity). But to the dominant group, this feels like oppression, in the same way that feminism feels like man-hatred to many men bc if you have 90% of the pie and there's a trend toward you only having 50% of the pie, you think that's oppression.

So I get why you view this as a punishment of your group (which I assume is one of those white groups who "didn't own slaves", never mind that they all benefited from, and still do, the systemic oppression of non-white people in the US).

I'm full German American to the extent I'm still the same religion as my ancestors, I still speak German in the home with my kids, etc. But it's plain to me how much I benefit from being white even though my ancestors didn't own slaves and were, in fact, opposed to slavery.

"DEI programs are meant to correct for generations of injustice and to push for equity)"

I guess that what went wrong with them. Rather than generate systems to treat _evereyone_ equally the systems attempted very hard to 1. categorize people into predefined groups 2. after people are grouped, then treat each group individually.

What I mean that rather than have a quota for recruitment, recruitment systems should have been converted totally blind to age, gender and visible phenotype differences. THIS would have leveled the playing field.

The DEI systems that were implemented were just policy theater, that were ineffective and alienating.

In US corps outside US (I worked for a subsidiary in Finland) the DEI stuff they implemented was just insane and non-helpfull almost in every aspect. "You can no longer use git repositories with the term master.." - that was hilarious. It's obvious nobody was serious about DEI. Management just hired bunch of consultants who sold them checklists so managament could check the box in their own checklist. An opportunity to actually help minorities was lost sadly.

The only good thing that came from the rigmarole were unisex toilets which are just common sense.

> What I mean that rather than have a quota for recruitment, recruitment systems should have been converted totally blind to age, gender and visible phenotype differences. THIS would have leveled the playing field.

Interviewing for orchestras behind a screen, so the judges can't see the age/gender/race. That's a good way to go about equality.

<< White people aren't being punished. That's not the correct framing. That's a self-centered misinterpretation of what's going on.

I think you are correct, but it still misses the mark on framing. White people are indeed not punished, but they are being hindered by DEI mandates. At one point, it gets a little annoying, because we see no real benefit from it. If anything, demands seemed to escalate.

I will tell you my own personal 'fuck it' moment. Company meeting with chief diversity guy. Peak DEI moment. A suggestion is made after presentation that maybe 'we' should have 'black safe spaces', where only black people meet. It took everything in my power to remain silent at that time, because if I have ever heard of a racist policy, that was it and the company is lucky I did not pursue legal path. Someone else did cautiously raised it though and that concerned was dismissed with wordplay.

I am just one guy, but DEI breeds heavy, misunderstood and very much unseen resentment discussed in small local groups only, because you cannot even discuss it openly in company channels. If anything, people bond over 'fuck it' moment.

<< But it's plain to me how much I benefit from being white even though my ancestors didn't own slaves and were, in fact, opposed to slavery.

shrug Does it mean we should exacerbate those issues by instituting restitution? Seems counterproductive.

> White people aren't being punished.

When the required score to hire a member of group A is 95, and the required score to hire a member of group B is 90, then clearly group A is being punished.

When more resources are spent recruiting members of group A than group B, then clearly group B is being punished.

When time is never spent praising members of group A just for being members of group A, but time is spent praising members of group B just for being members of group B, then group A is being punished.

The word "justice" being the keyword (now, for some people) for DEI indicates it is precisely about punishment. At least to those who frame it in terms of "justice". I see that word and I know it is a buzzword for angry people. In the 90s when I was first persuaded as to the necessities of policies that instantiate reverse racial discrimination (i.e. affirmative action) talk was more about equality and unity, and increasing efficiency of the system. Blacks were (still are) not utilized to their full potential, so aa offered a common good inthe form of a more productive, better functioning society. I don't encounter those arguments as much niw as arguments about "justice" or the impossible to define "equity" (not the same as the phrase "equality of outcome" which was a very concrete and useful construct for thinking about racism). Historical context is everything.
What do you do when both A and B score a 95 and there is only one job?

That's what DEI solves for. Not "higher a lesser candidate," but "when both candidates are equal, use diversity of the company when making the final decision"

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>You're framing DEI as a punishment for slavery, which it's not. White people aren't being punished. That's not the correct framing. That's a self-centered misinterpretation of what's going on.

You can't just dismiss the framing to dismiss the injustice it points to. Slavery wasn't meant to be a punishment either, doesn't mean we can omit the injustice it entails.

Skip explicit racial discrimination and help those who are most in need. It's that simple. Yes this group will have a specific racial makeup but it makes a world of difference to discriminate based on need rather than taking a racist approach.

This idea that white-passing people benefit from BIPOCs being discriminated against is not convincing. We are all harmed when we are amongst racist assholes refusing to coexist with others based on skin color.
> This idea that white-passing people benefit from BIPOCs being discriminated against is not convincing

Did you sleepwalk through literally every American history class you had growing up?

It boggles the mind that you can write "discrimination against people doesn't help the people who aren't discriminated against."

That is the point of discrimination: to benefit those who aren't discriminated against. That's why it was created, that's why it persists, and that's why people who benefit from the discrimination oppose its cessation. Look elsewhere in this discussion: the people who historically benefit from that oppression are saying its abatement is oppression directed back at themselves.

His point was that racism harms all. Calm down: benefit of the doubt goes a long way on hot topics like this.
The beneficiaries of discrimination are usually split among class lines. So you have economically poor white folks who are indeed harmed by racial discrimination—though not nearly as harmed as the discriminated groups them selves—and rich white folks who are the only ones making money off of it.

The harm is often second factor such as the abundance of cheap (or free) labor yields less bargaining power and you end up working for less than you otherwise would have (but also the psychological harm of living in an unfair society). But next to the harm caused to those who are indeed discriminated against, the harm is rather minute.

My issue is the metrics constantly parroted to show inequality wouldn't (shouldn't) stand muster to an Econ 101 student.

- Household income disparities between groups, without controlling for household makeup. There are vast differences between racial groups in regard to one vs. two parent households (+/-30% between white/black). It should not be controversial, that two income earners, create larger household incomes (or reduce need for expensive childcare).

- Income disparities, without controlling for age or time in workforce. White populations in US average about 14yrs older than non-white. It should not be controversial, that people tend to make more money the longer they have been in the workforce (via raises, promotions, etc).

- 74 cents on the dollar between sexes. Hopefully this one doesn't need an explanation in 2025.

- Achievement gaps. High achievers throw these numbers off (vs. US average), hence, the killing of many advanced placement programs. The other one I see where I live, is more ironic than bad data--people bemoan the growth of the achievement gap yet don't see the connection to the consistent yearly refuge resettlements of thousands of ESL Somalis in the same schools.

Many of these missteps are so blatant, I can't take anyone using them seriously and throw the baby out with the bathwater.

How about the English? I'm a second-generation 'white' American citizen. My grandfather was a Canadian citizen from London, Ontario who migrated to the USA in the mid 1920s as a boy. The English, largely due to the influence of Wilberforce, passed the Slavery Abolition Act in 1833, which outlawed slavery in the British Empire and predated the American Civil War.

I mention this only to support the point you make above, not to virtue signal. Anyway, it's nothing my family did, it's just historical circumstance. But to my family, the insane amount of politics and drama around DEI and BLM in America still seems foreign to us, even a few generations later.

The Tusla Race Massacre took place in 1921!